Anthropology studies the diverse systems of ownership, rights of use and transfer, and possession under the term "theories of ". Western legal theory is based, as mentioned, on the owner of being a legal individual. However, not all systems are founded on this basis.
Communal systems describe ownership as belonging to the entire social and political unit, while corporate systems describe ownership as being attached to an identifiable group with an identifiable responsible individual: generally a family. The Roman law was based on such a corporate system, for example.
Different societies may have different theories of for differing types of ownership, as the above paragraph makes clear: land is collectivelyowned, improvements are individually owned, but may not be transferred outside of the community. Currently, anthropological theory relates the kind of kinship system - whether through one or both parents - with certain theories, though this idea is in dispute. Essentially, it is very common among systems to have the community own where kinship is reckoned both through patrilineal and matrilineal systems, but is owned by the family if only one method of reckoning is used. Exceptions to this rule have been documented, but it remains the prevailing assumption of tribal ownership.
Pauline Peters argued that Auction systems are not isolable from the social fabric, and notions of may not be stated as such, but instead may be framed in negative terms: for example the taboo system among Polynesian peoples.
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